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History of Chernobyl AreaAncient history of the Chernobyl’s area. Contemporary Photographs of Chernobyl on the page "Town of Chernobyl".
Chernobyl during the Kiev RussiaThe north and northwestern territory of the ancient Duchy of Kiev, according to certificates of ancient annals, in the tenth century was already covered by a dense network of cities, feudal castles and settlements. Populations were located, to a greater degree, along the banks of the rivers Pripyat, Teterev, Irpen and Uzh. In the annals are the names of settlements, in particular Ovruch, Rilsk, Semoch and others. Among this cohort of historical settlements was the powerful place, Chernobyl. The first mention of the city of Chernobyl has been found in the Ipatevskoy annals, which it states that in 1193, Rostislav hunted near the city of Chernobyl. "Prince Vyshgorodsky and Rostislav Turovsky, son of the Gretaer Prince of the Kievan Rus, were traveling and fishing from Chernobyl to Tortsiyska." In addition, the Lawrentievskoy annals describes the historic march of Princes in 1127, through the city of Strezhiv, which was the southernmost city of the Polotsk princedom, and was on guard from ancient Kiev. This is confirmed by historian Lawrence Pohilevich in his "Legend of the Kiev province populated areas" (published in 1864). There are indications that even at the end of the XIX century, on the ground Strezheva could see a strengthening of land, tunnels, trenches and mounds preserved since the days of the Kiev Russia. In one of the burial mounds, called Tatar, was found arms and a treasure of silver jewelry and bronze decorations, XII and XIII century art. In this regard, researchers of the history of the city of Chernobyl have concluded that the reference to Chernobyl in the Ipatevskoy annals is nothing but a memory of the renamed city of Strezhev. There are other hypotheses about the emergence of Chernobyl. The name of the city of Chernobyl comes from the word "mugwort" - since ancient times through today it has been called wormwood, which is growing in the vicinity of Chernobyl. Chernobyl during the Mongol-Tatar invasion
In the XVIII century, a community of conservatives found refuge in these territories. In the increasingly impassable forests, they built monasteries where they were free to pray to their gods. Even now, in the central part of the exclusion zone can be found remnants of ancient conservative settlements. It is called "Site of ancient settlement." The site of ancient settlement is a plot territory, enclosed by two embankments. These earthworks are well identified. Presently, historical and cultural research of this settlement are being conducted. Conservatives lived in the city of Chernobyl. So, in the book "Reporting from Chernobyl" (authors A.B. Illesh and A.E. Parlnikov) it states that in the second half of the 17th century, conservatives settled in Chernobyl. Later, they began a sect called the "Chernobyl". The sect leader, Illarion Petrov, had a strange nickname, "Cow Legs" and was marked by extreme fanaticism. The sect preached the coming of the Antichrist and the rapid arrival of the end of the world. Interestingly, the Chernobyl sectarians later moved to Austria (at the end of the 18th century). The sectarians were personally invited by the Austrian emperor Josef II, who even freed them from taxes for the next twenty years (after relocation). Conservatives who remained in Chernobyl later founded a few settlements in the Chernobyl area. Zamoshnya, Krasilovka, Bychki - conservatives lives in these settlements until 1986. In Chernobyl in 1775, a settlement of dissenters from Starodubya was founded. The dissenters had their own church named St. Phillipe - Metropolitan of Moscow. At the church was a man's monastery. During mass revolts of the Ukrainian people against the Polish gentry, which occurred several times in the Right-bank of Ukraine, Chernobyl was twice captured (in 1747 and 1751) by rebel militias, which brutally massacred the Polish gentry. Retaliatory groups headed by Sir Matskevich, with fire and sword marched across the terrain in the area of the Teterev and Pripyat rivers. The Pripyat River held an important role in the lives of inhabitants of Chernobyl - she was their mother. Due to low land productivity, most residents of Chernobyl were fishermen. These people also harvested hay, wood and peat, as well as collecting mushrooms and berries. The most widespread work was fishing, hunting, beekeeping (apiculture) collecting. Developments included folk crafts and crafts - pottery businesses, weaving, wood, steel and iron processing, leather processing, weaving, stone processing, fishing, etc.
Greater tests for a share of Chernobyl fell in relation to the persecution of language culture, conducted Catholic population, happened particularly during the tenure of the Polish gentry in the town. It is known that in the year 1600, a Roman Catholic Church was based in Chernobyl, and later was created a Dominican monastery. Chernobyl Jewish and Orthodox
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Materials may only be used with prior permission from www.chornobyl.in.ua. The use of direct links is required. |
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| Lapidary stone monuments from the 19th century in the Jewish cemetery in the town of Chernobyl. | The church in the village of Krasne | St. Elias Church in the town of Chernobyl |